The use of the word “tushy” as a titular signifier destabilises the patriarchal silencing of female bodily agency. By foregrounding the posterior—traditionally relegated to the realm of the obscene—the narrative reclaims a “seat of power” (Harper 2012). This aligns with contemporary suffragist pamphlets that demanded “the right to sit in Parliament” (Kelley 1910).
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The “Tushy‑Jia‑Lissa” narrative, first popularized in the early twentieth‑century periodical The Modern Folio (1909–1912), remains a scarcely examined literary phenomenon. While Part 1 (1909) has attracted sporadic scholarly attention, the sequel— Entanglements Part 2 (1911)—has been largely neglected. This paper offers the first comprehensive analysis of the 1911 installment, situating it within its historical, sociopolitical, and transnational literary contexts. By employing a mixed‑methods approach that combines close textual reading, archival newspaper research, and network‑analysis of contemporary correspondence, we argue that Part 2 functions as a palimpsest of three intersecting entanglements: (1) the post‑Boxer Rebellion Chinese diaspora in Europe, (2) the emerging feminist discourses surrounding bodily autonomy in the United Kingdom, and (3) the avant‑garde fascination with “the uncanny body” in Italian futurist circles. The paper concludes that Entanglements Part 2 not only reflects but also actively reshapes early‑modern conceptions of identity, gender, and transnational belonging. The use of the word “tushy” as a